This Reading
given by Edgar Cayce July 1st 1932.
1. EC: Much has been written respecting that represented in the Great Pyramid, and the record that may be read by those who would seek to know more concerning the relationships that have existed, that may exist, that do exist, between those of the Creative Forces that are manifest in the material world. As indicated, there were periods when a much closer relationship existed, or rather should it be said, there was a much better understanding OF the relationship that EXISTS between the creature and the Creator.
2. In those conditions that are signified in the way through the pyramid, as of periods through which the world has passed and is passing, as related to the religious or the spiritual experiences of man - the period of the present is represented by the low passage or depression showing a downward tendency, as indicated by the variations in the character of stone used. This might be termed in the present as the Cruciatarian Age, or that in which preparations are being made for the beginning of a new sub-race, or a change, which - as indicated from the astronomical or numerical conditions - dates from the latter portion or middle portion of the present fall [1932]. In October there will be a period in which the benevolent influences of Jupiter and Uranus will be stronger, which - from an astrological viewpoint - will bring a greater interest in occult or mystic influences.
3. At the correct time accurate imaginary lines can be drawn from the opening of the great Pyramid to the second star in the Great Dipper, called Polaris or the North Star. This indicates it is the system toward which the soul takes it flight after having completed its sojourn through this solar system. In October there will be seen the first variation in the position of the polar star in relation to the lines from the Great Pyramid. The dipper is gradually changing, and when this change becomes noticeable - as might be calculated from the Pyramid - there will be the beginning of the change in the races. There will come a greater influx of souls from the Atlantean, Lemurian, La, Ur or Da civilizations. These conditions are indicated in this turn in the journey through the pyramid. 4. How was this begun? Who was given that this should be a record of man's experiences in this root race? for that is the period covered by the prophecies in the pyramid. This was given to Ra and Hermes in that period during the reign of Araaraart when there were many who sought to bring to man a better understanding of the close relationship between the Creative Forces and that created, between man and man, and man and his Maker.
5. Only those who have been called may truly understand. Who then has been called? Whosoever will make himself a channel may be raised to that of a blessing that is all that entity-body is able to comprehend. Who, having his whole measure full, would desire more does so to his own undoing.
6. (Q) What are the correct interpretations
of the indications in the Great Pyramid regarding the time when the present
depression will end?
(A) The changes as indicated and outlined are for the latter part of the present
year [1932]. As far as depression is concerned, this is not - as in the minds
of many - because fear has arisen, but rather that, when fear has arisen in
the hearts of the created, SIN lieth at the door. Then, the change will occur
- or that seeking will make the definite change - in the latter portion of the
present year. Not that times financially will be better, but the minds of the
people will be fitted to the conditions better.
7. (Q) What was the date of the
actual beginning and ending of the construction of the Great Pyramid?
(A) Was one hundred years in construction. Begun and completed in the period
of Araaraart's time, with Hermes and Ra.
8. (Q) What was the date B.C. of
that period?
(A) 10,490 to 10,390 before the Prince entered into Egypt.
9. (Q) What definite details are
indicated as to what will happen after we enter the period of the King's Chamber?
(A) When the bridegroom is at hand, all do rejoice. When we enter that understanding
of being in the King's presence, with that of the mental seeking, the joy, the
buoyancy, the new understanding, the new life, through the period.
10. (Q) What is the significance
of the empty sarcophagus?
(A) That there will be no more death. Don't misunderstand or misinterpret! but
the INTERPRETATION of death will be made plain.
11. (Q) If the Armageddon is foretold
in the Great Pyramid, please give a description of it and the date of its beginning
and ending.
(A) Not in what is left there. It will be as a thousand years, with the fighting
in the air, and - as has been - between those returning to and those leaving
the earth.
12. (Q) What will be the type and
extent of the upheaval in '36?
(A) The wars, the upheavals in the interior of the earth, and the shifting of
same by the differentiation in the axis as respecting the positions from the
Polaris center.
13. (Q) Is there not a verse of
scripture in Isaiah mentioning the rock on which the great pyramid is builded?
(A) Not as we find; rather the rock on which John VIEWED the New Jerusalem -
that is, as of the entering in the King's Chamber in the Pyramid.
14. (Q) What is the date, as recorded
by the Pyramid, of entering in the King's Chamber?
(A) '38 to '58.
15. (Q) If the Passion of Jesus
is recorded in the Great Pyramid, please give the date according to our present
system of recording time?
(A) This has already been presented in a fair and equitable manner through those
students of same, and these descriptions have been presented as to their authenticity.
16. (Q) How was this particular
Great Pyramid of Gizeh built?
(A) By the use of those forces in nature as make for iron to swim. Stone floats
in the air in the same manner. This will be discovered in '58.
17. (Q) What is the significance
of the character of the figure of the Sphinx, mentioned above?
(A) In this particular period of Araaraart and of the priest (that began those
understandings - and passed through those of the hell in the misinterpretation
of same), there was even then the seeking through those channels that are today
called archaeological research.
In those periods when the first change had come in the position of the land,
there had been an egress of peoples - or THINGS, as would be called today -
from the Atlantean land, when the Nile (of Nole, then) emptied into what is
now the Atlantic Ocean, on the Congo end of the country. What is now as the
Sahara was a fertile land, a city that was builded in the edge of the land,
a city of those that worshipped the sun - for the use of its rays were used
for supplying from the elements that which is required in the present to be
grown through a season; or the abilities to use both those of introgression
and retrogression - and mostly retrograded, as we are in the present. The beginnings
of these mounds were as an interpretation of that which was crustating in the
land. (See, most of the people had tails then!) In those beginnings these were
left. When there was the entrance of Arart and Araaraart, they begin to build
upon those mounds which were discovered through research. With the storehouse,
or record house (where the records are still to be uncovered), there is a chamber
or passage from the right forepaw to this entrance of the record chamber, or
record tomb. This may not be entered without an understanding, for those that
were left as guards may NOT be passed until after a period of their regeneration
in the Mount, or the fifth root race begins. In the building of the pyramid,
and that which is now called the Mystery of Mysteries [the Sphinx], this was
intended to be a MEMORIAL - as would be termed today - to that counsellor who
ruled or governed, or who acted in the capacity of the director in the MATERIAL
things in the land. With the return of the priest (as it had been stopped),
this was later - by Isis, the queen, or the daughter of Ra - turned so as to
present to those peoples in that land the relationships of man and the animal
or carnal world with those changes that fade or fall away in their various effect.
These may be seen in a different manner presented in many of the various sphinxes,
as called, in other portions of the land - as the lion with the man, the various
forms of wing, or characterizations in their various developments. These were
as presentations of those projections that had been handed down in their various
developments of that which becomes man - as in the present.
18. We are through. (end of this Cayce
Reading)
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